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The Torah is not a history book. The outer events of our forefathers’ lives are recorded in the Torah, but the meaning of these events and the intentions of the protagonists are recorded in the inner aspect of the Torah, the Zohar. It’s when we put the inner intentions together with the events, we can begin to understand why these stories are impor…
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We all experience our thoughts as being our own. They feel like ours. We don’t usually consider where our thoughts arise from, and we either dismiss our thoughts or act on them automatically, without particularly questioning whether this is what we really want to do. But Rabbi Yehuda Leib Ashlag, the great master Kabbalist, teaches that our thought…
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I live in tsfat but today I am traveling to Jerusalem. I am looking forward to seeing my sisters , my daughter-in law and my little grandchildren, who all live there. I hope to travel on the buses and enjoy the new light rail. Today Jerusalem is a city filled with life just as the prophet Zecharia prophesied 2000 years ago. Thus says the LORD of ho…
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and what is the Torah? The Zohar teaches us that the essence of the Torah, the essence of God, and the essence of the soul are one. But we cannot attain the essence of God directly —even the essence of ourselves, our soul, is hidden from us. So the one aspect of this godly essence that we are given as a gift to grasp and to attain, is the Torah. Wh…
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When we first look at the Haggadah, it seems to be a collection of somewhat disconnected paragraphs, with the overall motif being the story of the Children of Israel coming out of Egypt. However, Rabbi Shimon Bar Yochai teaches in the Zohar that the Torah is not a history book. Rather, it is a book of instruction that deals with our present day rel…
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The archetype of exile is the Children of Israel’s servitude in Egypt. The Sages teach us that this exile was in fact a spiritual exile, even more than it was a physical exile. Indeed if the spiritual enslavement hadn’t happened the physical servitude would have been impossible. Rabbi Ashlag, in a letter to his students, explains how the slavery of…
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When we read about brothers in the Torah, we find that the concept of brotherhood as we understand it today, took much time and difficulty to emerge. The first brothers we know about are Cain and Abel, and the story of their brotherhood is a tragic one . Then the Torah relates the stories of Abraham and his family, and the first set of brothers we …
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In Genesis Chapter 12, the Torah relates: “And there was a famine in the land, and Abram descended to Egypt to sojourn there because the famine was severe in the land.” Genesis 12:10 What sort of famine are we talking about? If we take the Torah in its literal sense, then we mean that not enough rain fell or for some other reason the crops did not …
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The story of the two brothers Cain and Abel is written in Genesis. This is what it says: “And Cain brought an offering to the Lord from the fruits of the land, whereas Able brought from the firstborn of his flock and from their fat. And God paid attention to Abel and to his offering, but to Cain and his offering he paid no attention. “ Genesis chap…
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The Nature of Creation This last Shabbat we started reading the Torah again from the beginning, starting with the word Bereishit. This word is one of the most discussed words in the Zohar because it contains both the beginning and the ultimate finish of creation. It contains within itself the sodot, the inner meanings of the origin of creation, the…
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How did the Children of Israel reach the incredible spiritual state of “As one Man with one heart,” that enabled them to receive the Torah on Mount Sinai. If we were able to reach that same state, would we be able to stand at our own Mount Sinai and hear the voice of God speaking directly to us? Rabbi Ashlag assures us that the answer to this quest…
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Seder night is the night in which the greatest light of God, the light of redemption, comes into the world. It is the night in which God delivered the children of Israel from Egypt. And this energy, this great light comes into the world again every year. How will we receive it? How will we relate to it? As we start the Haggadah we say , This year w…
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The Scripture says : God said to Moses, “ Come into Pharaoh.” Rabbi Ashlag teaches us that discovering the core of our inner egoism, which is inside each one of us, ultimately helps us transform it. Furthermore, the knowledge that it was God who created the darkness within us, and there is no one else to blame, is actually the knowledge that sets u…
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On the surface, the story of Joseph and his brothers appears to be a family drama. But on examination it’s a process of development of a new quality in humanity’s consciousness—Brotherhood. This quality of mutual acceptance and the willingness to give to each other, even suffer for each other, is the basis of "All Israel are guarantors for each oth…
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Many people ask is Judaism a spiritual path. This is because Judaism does not resemble other religions in the way it deals with spirituality. In other religions, there is a separation between the physical world and the spiritual world. But Judaism sees the world as a whole. It sees the physical dimension of the world as being, in itself, spiritual.…
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When we look at the mourning on Tisha b’Av, we are actually mourning the disconnect with our spiritual source. Destruction of the temple in Jerusalem meant that the direct revelation of the light of God was no longer available to the people as a whole. Gradually living without the direct revelation of God in our lives has become the norm. We need t…
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Our world, both politically and culturally is in turmoil. Our value systems are being turned upside down. Freedom of speech in the West is no longer guaranteed. Our economic systems serve only a few with the majority suffering under huge burdens. And, in more than one country, democracy itself and the freedom of the individual are under attack. All…
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All the Jewish people living today are sparks of the 600, 000 root souls of Israel that stood together at Mount Sinai and received the Torah. Those root souls are us. We reincarnate, time and again, throughout the generations. And so we too stood together at the foot of the Mountain and experienced the voice of God. That moment is forever etched in…
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The Zohar teaches us that when we act in holiness, that is in giving unconditionally, we cause blessing and holiness to flow back to us. With the actions we do with the lulav and etrog we cause the seven Sephirot of Chesed, Gevurah, Tiferet, Netzach, Hod, Yesod, and Malchut to bring blessings of love and compassion from the higher Sephirah of Binah…
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Can we say the prayer “ write us in the book of life” wholeheartedly? Most of us would simply say yes. But Rabbi Ashlag finds that this is not such a simple prayer as it seems on the surface. Life, does not refer to just physical life but actually means loving unconditionally and wishing to do good unconditionally. Which part of ourselves can sign …
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Shavuot, the festival of the giving of the Torah on Mount Sinai, shares the same essence as that of the day of the final redemption, when all the tikkun of Creation will be complete, and the “Earth will be filled with the knowledge of God as the water covers the sea.” What are the elements that demonstrate this, and what is our role in bringing thi…
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Just as we were exiled in the historical Egypt, we all suffer different aspects of exile wherein we are in exile from our inner selves. Connecting with the name of God, HaShem helps us put our trust in God, helps us forgive ourselves and others and helps trust that HaShem will release us from the bondage of our inner Pharaoh, as indeed He does.…
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In these weeks we read the giving of the Torah on Mount Sinai in the weekly parasha. All the root souls of the children of Israel were there. This moment of being in God’s presence, of hearing his voice indelibly changed us, both as individuals and as a people, and through us the world. What was this experience like? What did we, who were there, fe…
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Why is Tu B’shvat the New Year for trees? What does this mean for us as human beings? In which ways are the human and the tree similar? What are our fruits of holiness that are equivalent to the fruit given to us by the tree? These and other questions are addressed by Rabbi Baruch Shalom Ashlag in a remarkable letter he wrote to his students on Tu …
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Rabbi Ashlag teaches that the real mourning we do on Tisha B' Av is to mourn the lack of awareness of our own inner Jerusalem, our soul. The lack of space we give her, the ways we override her whisper with the strident shouts of the ego, and the ways we fail to build our own inner Temple through which her light could be manifest to ourselves and to…
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The Zohar itself declares we should not use the Torah as telling literal stories. These are its words:Rabbi Shimon said: "Woe to the man who says that the Torah comes to tell literal stories and stories of people like Esau and Laban and such like. For if this were so, even in these times we could make a Torah out of the words of ordinary people — e…
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One evening in 1892 in a suburb of Warsaw, a seven-year-old boy was lying in bed when, suddenly, a book fell off the bookshelf, hitting him on the head. The boy picked it up and started to examine it. His father, hearing the sound, came in, and seeing the book in his son’s hand, took it from him and replaced it on the shelf. “This is a book for ang…
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The words of the Torah are the vessels for its wisdom. They are written as black letters on the white parchment . The white is the light of the wisdom of the Torah, but if it were not for the letters we would not know what it says. Similarly our lacks and desires make up the words of our lives. By learning the meanings of the words of the Torah and…
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In this happy and optimistic letter for the New Year that Rabbi Baruch Shalom Ashlag wrote to his friends and students in the Beit Hamidrash for Rosh Hashanah, he teaches that the themes of Rosh Hashanah are actually advice the Sages are giving us in how to come closer to our Creator.Autor: Yedidah
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The great light of God that comes into the world on Rosh Hashanah is identical to that which came into the world at the time of its Creation. But if we were to receive it "straight", as it were, it would be dangerous for us. The shofar sounds the voice of loving-kindness and compassion, which clothes this great light so all the world may benefit fr…
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Feeling sad and feeling happy all at the same time? Conflicting emotions aren't that rare; interestingly enough the Zohar talks about them in context with the person who wants to draw closer to God again after having strayed. How can he come close to God when he is feeling sad, when the injunction is " serve the Lord with gladness" !? Rabbi Baruch …
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We have two ways of relating to the goodness that the Creator gives us: receiving or giving. But these two functions are very often mutually opposite, each feeling that its own way is the correct way, even though such function is often incomplete. But a greater harmony and balance is achieved by co-operation, thus causing a third, middle way to eme…
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Rabbi Ashlag teaches the redemption of the Children of Israel from Egypt as an on-going process within ourselves. He teaches that Egypt is within us, personified as our egoism, and this constitutes our bondage. The elements of the Pesach preparations and Seder night guide us so we can also celebrate our own redemption by the Hand of the Almighty wi…
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When the children of Israel encamped at Mount Sinai, the Sages teach that they encamped "as one man with one heart." It is from this teaching we understand that the revelation of God to the people at Mount Sinai was dependent on their being united What does this unity imply? How do we achieve unity while still respecting our individuality? Rather t…
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"In every generation, a man is obliged to see himself or herself, as if he is coming out of Egypt." Every single day we mention the redemption from Egypt in our prayers. The coming out of Egypt, is not a one- time historical event, but a present reality for each and every one of us. Each one of us has within us our own personal Egypt. The word Egyp…
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If we don't know the intentions of the other person we can so easily misjudge their overt actions. Nowhere is this truer than in the Bible stories. Learning the literal story alone, may even lead us away from the truth revealed within it. By revealing intentions, the Kabbalah teaches us the consciousness of the Torah in a way that we can grow ourse…
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In the beginning God created the heaven and the earth. From that English translation we would infer that this verse is talking about the initial creation, which subsequently unfolded. But the Sages of the Zohar took a rather different view of this statement. They saw this verse as embodying the glorious fulfillment of the Creation, when humankind w…
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Rosh HaShanah, the new year is a day of choice; a day when we are given the possibility of choosing again. This is an amazing thought. For so many of us, the days go by and we seem to have drifted into habits of thought , feeling and even actions, which on closer examination we may not in fact espouse. So what does this new choice consist of, and h…
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In the external world, the Temple has been destroyed and is not yet rebuilt. We lack the real living reality of God within the heart of the nation. If we extrapolate that to our inner selves we can see, that what we are really missing is the experience of the presence of God within ourselves, and it is that lack that we mourn at this time.…
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