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State Secrets: Inside The Making Of The Electric State


1 Family Secrets: Chris Pratt & Millie Bobby Brown Share Stories From Set 22:08
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Host Francesca Amiker sits down with directors Joe and Anthony Russo, producer Angela Russo-Otstot, stars Millie Bobby Brown and Chris Pratt, and more to uncover how family was the key to building the emotional core of The Electric State . From the Russos’ own experiences growing up in a large Italian family to the film’s central relationship between Michelle and her robot brother Kid Cosmo, family relationships both on and off of the set were the key to bringing The Electric State to life. Listen to more from Netflix Podcasts . State Secrets: Inside the Making of The Electric State is produced by Netflix and Treefort Media.…
Side by Side
Manage episode 446082033 series 1202976
Treść dostarczona przez Shelley Kuhlmeyer and West End UMC. Cała zawartość podcastów, w tym odcinki, grafika i opisy podcastów, jest przesyłana i udostępniana bezpośrednio przez Shelley Kuhlmeyer and West End UMC lub jego partnera na platformie podcastów. Jeśli uważasz, że ktoś wykorzystuje Twoje dzieło chronione prawem autorskim bez Twojej zgody, możesz postępować zgodnie z procedurą opisaną tutaj https://pl.player.fm/legal.
Side by Side – In today’s reading from Mark, two of the disciples of Jesus ask to sit at his right and left when Jesus enters his glory. The Rev. Aimee Baxter, our Pastor of Young Adults, delivers the sermon today. She says that the motivation for James and John to ask this is not clear – do they want to be close to Jesus, or is it a power grab? In any case, Jesus realizes they just don’t get it – being at the front has nothing to do with prestige and everything to do with humility. The other disciples are angry at the two, perhaps because they, too, want to be first, but Jesus presses a reorientation in which there is nobody at the top. And even though “the last shall be first,” it is a matter of servitude and of a posture of side by side where everyone dances together. Jesus says he came not to be served but to serve, and community as the goal can better be achieved by humility and service.
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300 odcinków
Manage episode 446082033 series 1202976
Treść dostarczona przez Shelley Kuhlmeyer and West End UMC. Cała zawartość podcastów, w tym odcinki, grafika i opisy podcastów, jest przesyłana i udostępniana bezpośrednio przez Shelley Kuhlmeyer and West End UMC lub jego partnera na platformie podcastów. Jeśli uważasz, że ktoś wykorzystuje Twoje dzieło chronione prawem autorskim bez Twojej zgody, możesz postępować zgodnie z procedurą opisaną tutaj https://pl.player.fm/legal.
Side by Side – In today’s reading from Mark, two of the disciples of Jesus ask to sit at his right and left when Jesus enters his glory. The Rev. Aimee Baxter, our Pastor of Young Adults, delivers the sermon today. She says that the motivation for James and John to ask this is not clear – do they want to be close to Jesus, or is it a power grab? In any case, Jesus realizes they just don’t get it – being at the front has nothing to do with prestige and everything to do with humility. The other disciples are angry at the two, perhaps because they, too, want to be first, but Jesus presses a reorientation in which there is nobody at the top. And even though “the last shall be first,” it is a matter of servitude and of a posture of side by side where everyone dances together. Jesus says he came not to be served but to serve, and community as the goal can better be achieved by humility and service.
…
continue reading
300 odcinków
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×An Interrupting Love – Today is the fourth Sunday in Lent, and our Lenten theme is “Table Transformations.” The scripture is the story from Luke of Jesus having a meal in the home of a Pharisee when a woman comes in, approaches Jesus, and ends up at his feet as she cries and then wipes his feet with her hair then anoints his feet with oil she had brought with her. Rev. Will McLeane delivers the sermon, initially recalling that he was taught from an early age not to interrupt! But in this story, there are many interruptions, and most are major. First, there is her presence as a woman at a dinner where there were only men. Further, as a sinner she is interrupting a dinner of the righteous, those who studied and obeyed the scriptures. The Pharisee host interrupts as he calls her to task, but Jesus then interrupts and holds her up as an example of repentance and forgiveness. Pastor Will points out places in our worship service where, when we are confessing our sins, we are interrupted by the liturgy and words of forgiveness, all reminding us that we need to be repentant and accepting of God’s love, and we need to include others around that table.…
Table Manners – Today is the third Sunday in Lent, and our Lenten theme is “Table Transformations.” The scripture is the story in Luke 14 about Jesus having been invited to a dinner in the home of a prominent Pharisee, and the Pharisees were watching Jesus closely and with suspicion. In that era, who was seated where at the table was important – the friends and business associates of the host were seated at the head table. But upon entering here Jesus offers a proverb saying that those who exalt themselves will be humbled, and those who humble themselves will be exalted. Jesus even goes further to advise the host when hosting a dinner to avoid inviting friends, relatives, rich neighbors intending to be repaid, but, rather, to invite the poor, crippled, lame, and blind who can’t repay the host, but that host will be rewarded in the resurrection at the end. It is a matter of intentionally including those who have been excluded, and it is a lesson for us as individuals and as a church and faith community. Such a table can be transformational.…
You Give Them Something to Eat – Today is the second Sunday in Lent, and our Lenten theme is “Table Transformations.” The scripture for today is Luke’s version of the familiar story of the feeding of the 5,000. Carol first gives some examples of parenting, training one’s children, and she says Jesus was constantly training the disciples, and this story is an example. The crowd has gathered to experience the teaching and healing by Jesus, and the text says it is 5,000 men, which means it must have been well more than 5,00 people. The disciples are concerned about those people and how so many can possibly be sustained. Jesus tells those disciples to handle it. They have only a dozen loaves of bread and two fish. Maybe we, too, sometimes feel completely inadequate. But Jesus tells them to have the crowd sit, and then he takes a loaf of bread, lifts and breaks it, and gives thanks and blesses it. In this same way, Christ can take each of us, lift and break us, give thanks and bless us, and we are thus fully equipped to fill the needs of the world around us. It is a process that is repeated in Luke in the Last Supper and again in the Emaus Road dinner. And it is repeated with and for us in each communion service.…
Today is the first Sunday in Lent, and our Lenten theme is “Table Transformations.” The scripture for today Luke’s version of the familiar story of Jesus’s 40 days in the wilderness. A popular tradition among Christians is to give up something for the 40 days of Lent, and one of the features of the story is that Jesus had no food for 40 days. During this time he was repeatedly “tempted by the devil,” and we, too, might have experienced each of those temptations at times, not from an external devil, but from our own internal desires to gain power, achieve, or overcome. Most of us have experienced emptiness, and some people have tried to fill it by eating, taking drugs, plunging into our jobs, and such. Clearly from the story, Jesus rejects the temptation to lift himself up, knowing that God values love not self-success. The lesson Jesus teaches overall is the ultimate in rejecting power and self by humbling himself on the cross. He might have been empty of food and power, but he was filled with the Holy Spirit, and that stands as a model for us through the period of Lent.…
The One Who Was, Is, and Is to Come – Today is Transformation Sunday, and the scripture is the story in Luke of Jesus walking up the mountain with Peter, James, and John. They are, at this point, completely worn out from all of the work they’ve been doing. They know Jesus is the messiah, but with all of his recent talk of suffering to come, they are confused. In this experience of his transformation, however, their belief in Jesus as the messiah is strengthened, and they know that death and evil will not have the final word. Transformation Sunday in the Christian year comes just before Lent to remind us that through the somber period of Lent and through the agony of the trial and crucifixion of Jesus, we can have hope, just as Peter, James, and John experienced it through Jesus’s transformation.…
Notes of Rest – The Proclamation section of this service is led by guests Julian Davis Reid and vocalist Tramaine Parker. Reid refers to various passages of scripture, reading and commenting on them, then he plays the piano while Parker sings and, at points, leads the congregation in singing. The basis of their presentation is the Sabbath and rest, how we are charged to rest, and what God does within our sleep. The pieces of scripture are read, then elucidated and supported by preaching and singing, and at points the congregation is invited to join in the singing. At various points we are called to rest and listen, then Julian invites everyone in the congregation to share with those around us what we heard in the quiet moments. Julian ends with the first 5 verses of I Corinthians where Paul confessed his humility before God in coming before that congregation.…
Called to a New Community – This is the last in a series of scriptures and sermons under the theme, “Who is calling you?.” Today’s scripture reading is the story in Luke of Jesus calling Levi, the tax collector, to be a disciple. Tax collectors were Jews charged with collecting taxes from the Jewish people and turning over the taxes to the Roman rulers. They also routinely collected more than was required by Rome so that they were enriching themselves. This, of course, made them despised by the people. That Jesus called a tax collector was demonstrative of the nature of the community of God, consisting of people from all populations, all backgrounds, all economic levels. That Levi then hosted a banquet whose guests were other tax collectors incensed some, but it was a demonstration of the open invitation by Jesus and thus by God. We, too, must be aware that God’s community is open and beckoning to all, even to some whom we may otherwise have ignored, avoided, or even despised. It is an open community called together in love.…
From Failure to Fisher of People – We are in a series of scriptures and sermons under the theme, “Who is calling you?,” that will take us to Lent. Today’s scripture reading is the version in Luke of Jesus’s enlistment of the first disciples, specifically Simon Peter, when, after a night of catching no fish, Jesus tells him to put out the nets, and the nets started breaking with the abundance of fish. Having been fishing all night with no luck, Simon is reluctant to heed the direction of Jesus. Simon is worn out, frustrated, and his tendency is simply to give up. Yet, under the direction of Jesus, he agrees to try, and with such success Simon begins to realize who Jesus is and confesses he, Simon, is not worthy. Much as many of us do, Simon is carrying the weight of his unworthiness – who am I to be chosen by the Lord? But we can learn from this example and from countless examples of other Biblical figures who look and feel like they’re unworthy and incapable, but when called by God they are fully empowered and equipped. We need to hear and heed the voice of Jesus calling us.…
Getting on Board with Grace – We are in a series of scriptures and sermons under the theme, “Who is calling you?,” that will take us to Lent. Today’s scripture reading is a continuation of last weeks’ story in Luke of Jesus in the synagogue in his hometown of Nazareth having been handed the Isaiah scroll, reading from it the passage that tells of God’s mission for Isaiah, and then declaring that today that scripture has been fulfilled today in him. But the people react by taking him out to throw him off a cliff. Carol says their rage may well have been because Jesus was telling them that God’s love and mercy extend to all people, including those they considered enemies. If and when we hear often that God loves all of “those people,” we, too, can find ourselves asking, “But what about me?” It is in those times that we need to spend time in prayer, going to God’s fountain of love. In practicing gratitude we can hear the invitation to join Jesus in proclaiming and living the “good news.” Our invitation is to get on board with God’s grace.…
Let Your Life Speak – We are in a series of scriptures and sermons under the theme, “Who is calling you?,” that will take us to Lent. Today’s scripture reading is the story in Luke of Jesus in the synagogue in his hometown of Nazareth having been handed the Isaiah scroll, reading from it the passage that tells of God’s mission for Isaiah, and then Jesus declares that today that scripture has been fulfilled today in him. Rev. Shannon Baxter, our Minister of Congregational Connection, delivered the sermon and focused on our finding our own vocation – what role we are meant to play in God’s world. This story in Luke comes after the baptism of Jesus and after his wandering in the wilderness. Many of us, too, were baptized as infants and then spent time wandering, searching for our vocational paths. Shannon reminds us that the ritual words of our baptism express our adoption into God’s creation, and that with the spirit/breath of God in us we are each called to our role in God’s creation from God’s voice within ourselves through our spiritual connection. We are, in every case, called to love God and our neighbor.…
Discerning and Doing – We are in a series of scriptures and sermons under the theme, “Who is calling you?,” that will take us to Lent. Today’s scripture reading from the Fourth Gospel is the story of the wedding at Cana when the supply of wine runs out and, prompted by his mother, Jesus turns water into wine, the first of the “signs” he performs to establish his divinity as reported in John. Carol begins with a personal story in which her mother volunteered Carol to play piano for singing hymns in a Sunday school class when the regular piano player was absent. She wonders whether Jesus was as conflicted by his mother’s volunteering him as Carol had been when her mother volunteered her. Jesus is somewhat reluctant and seems not quite ready to begin his ministry when he asks his mother, “Woman, what concern is that to you and me? My hour has not yet come.” But then he does turn the water into wine. This sets an example of his seeing a need and changing his own plan so that he meets that need. It further asks us how we see a need and change our own plans in order to move and meet that need. Among the voices calling us are those in need, and, with Jesus as our example, we need to recognize the need and adjust our own priorities in order to meet that need.…
Named and Claimed – We are in a series of scriptures and sermons under the theme, “Who is calling you?,” that will take us to Lent. This is the Baptism of the Lord Sunday when we not only review the story of the baptism of Jesus, but we take opportunity to remember our own baptism and rehearse it in several ways. We have baptized many children in the past year, and we are often delighted with those infants and their baptisms. Yet those words and voice of God in baptism follow us as we grow up and through our adulthood. But do we see ourselves in the midst of our adult lives as having the voice of God in the waters of baptism for us? Much as the words of our scripture today (Isaiah 43.1-7) are from God claiming God’s people, no matter where they are, with love and honor, so the waters of baptism flow through the center of our lives, reminding us that we are worthy, loved, named, and claimed by God. Recalling our baptism is a way to recall God’s lasting love for us.…
We are beginning a series under the theme, “Who is calling you?,” that will take us to Lent, This is Epiphany Sunday when we remember the familiar story of the Magi from the East who follow a new star to Bethlehem to see the baby Jesus. Although we traditionally think of there being three of them, there’s nothing in the story in Matthew that gives the number. These men likely studied the heavens, and when they saw this new star, they knew it was a sign, and they followed it. Herod the Great was, according to the historian Josephus, a brutal ruler, and the story shows that Herod felt threatened and told the Magi to come back and report to him after they had seen the child. But, in response to a revelatory dream, the Magi decided to ignore Herod’s directive and travel a different route. There was a declaration among early Christians, “Jesus is Lord!” It was considered treason in the Roman province. But early Christians could attach allegiance either to the Kingdom of God or the kingdoms of the world, and if they, too, declared that “Jesus is Lord,” they were listening to God’s call rather than to the call of the world. It presses us as individuals and as a church to declare, against much of the world’s clamor, that “Jesus is Lord!”…
Smells Like Teen Spirit – The first Sunday after Advent we have Khette Cox as guest preacher. She is a hospice chaplain and a graduate of Vanderbilt Divinity School. The scripture is the familiar story in Luke of Mary and Joseph and their young son, Jesus, having gone to Jerusalem, but on the way home the boy’s parents discovering he was not with them. When they found him after searching for three days, he was in the Temple, talking with the “teachers.” The story is placed in Luke between the story of the miraculous birth and the story of Jesus’ baptism, and as such, it is a literary bridge but also a bridge as Jesus develops into the person he is to be. This story is of Jesus beginning to discover who he is and is to be. At this stage he may not know who he is, and, in her work as a hospice chaplain, Khette has often posed the question, “Who are you?” to patients. It is a question for us, too, perhaps a challenge posed by God, prompting us to discover who we are among the people of God. During the baptisms of infants, we are always introduced as the church community who will surround this child as she/he grows up, helping to form the child into the person God intends them to be. But as we might help the child discover who he/she is and is to be, we, ourselves, are also in our role, developing into the person God wants us to be.…
Good Will To All – This traditional Christmas Eve service is one that West End UMC has held for decades. It highlights the reading of the story of the birth of Jesus in Bethlehem, read by the minister in the center of the sanctuary, among the worshippers. Our Senior Minister, Rev. Dr. Carol Cavin-Dillon, recounts Christmases growing up when their extended family drew names to give gifts, but sometimes after all the gifts were opened, there was yet another gift under the tree, and the question quickly became “Who is this gift for?” She compares that to the experience of the shepherds where the angel appears and says, “I bring you good news of great joy for all the people.” Later, the group of angels declares, “. . . peace among those whom he favors!” Whom does God favor? Carol presses a grammatical possibility that, with a particular comma, the statement refers to God being pleased with all of the people, not just the rich, or the accomplished, or the Jews, or any other particular group. We as a church hold, as a bedrock belief, that “God loves everyone unconditionally.” And that shapes how we look at everyone. There is a gift waiting for each of us tonight: God’s giving of God’s self to each of us and to every person we encounter.…
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