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If you're interested in getting occasional news, behind the scenes content, and interesting fandom content, sign up to the newsletter ! Head to: https://www.thewesterosiprimer.com/newsletter What if one strategic marriage could end a war and change the course of Westeros? Join Liz on the Westerosi Primer as she explores the reign of Daeron II Targaryen. This king would later be remembered as Daeron the Good. This episode kicks off with an some listener feedback on the best and worst Targaryen kings. Liz starts with Daeron's formative years. She discusses his education and the union with Myriah Martell. This marriage brought peace with Dorne and paved the way for a new generation of Targaryens. The tension that marked Daeron's relationship with his father, Aegon IV, are explored. Daeron demonstrates his intelligence as he sidestep his father’s reckless actions. The episode also includes first Blackfyre Rebellion. Liz delves into the intricacies of loyalty, legitimacy, and power. Daemon Blackfyre had privileges he wouldn't have gotten if not for his parentage. Despite a thriving family life, Daemon becomes a challenger to his brother Daeron II. The Blackfyre Rebellion was fueled by discontent among the nobility and questions about Daeron's legitimacy. Daemon adopts the reversed Targaryen sigil and instigates the first of many rebellions. The Rebellion ends with the crucial Battle of the Redgrass Field. Daemon’s advance is ultimately thwarted by Brynden Rivers. Support this podcast at — https://redcircle.com/the-westerosi-primer/donations…
8. Eucharist and Bishops Q & A - Adult Catechism - 11.03.24
Manage episode 448716224 series 3069090
Treść dostarczona przez St. Aidan's Anglican, KC, St. Aidan's Anglican Church, and KC. Cała zawartość podcastów, w tym odcinki, grafika i opisy podcastów, jest przesyłana i udostępniana bezpośrednio przez St. Aidan's Anglican, KC, St. Aidan's Anglican Church, and KC lub jego partnera na platformie podcastów. Jeśli uważasz, że ktoś wykorzystuje Twoje dzieło chronione prawem autorskim bez Twojej zgody, możesz postępować zgodnie z procedurą opisaną tutaj https://pl.player.fm/legal.
Bishop Stewart Ruch visits the final catechism class to answer questions before the class receives the Sacrament of Confirmation.
…
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690 odcinków
Manage episode 448716224 series 3069090
Treść dostarczona przez St. Aidan's Anglican, KC, St. Aidan's Anglican Church, and KC. Cała zawartość podcastów, w tym odcinki, grafika i opisy podcastów, jest przesyłana i udostępniana bezpośrednio przez St. Aidan's Anglican, KC, St. Aidan's Anglican Church, and KC lub jego partnera na platformie podcastów. Jeśli uważasz, że ktoś wykorzystuje Twoje dzieło chronione prawem autorskim bez Twojej zgody, możesz postępować zgodnie z procedurą opisaną tutaj https://pl.player.fm/legal.
Bishop Stewart Ruch visits the final catechism class to answer questions before the class receives the Sacrament of Confirmation.
…
continue reading
690 odcinków
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1 Called to be Saints - Reflecting on Isaiah, Peter & Paul - Fr. Michael Flowers 02.09.25 29:43
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Called to be Saints - Reflecting on Isaiah, Peter & Paul - Fr. Michael Flowers 02.09.25 by St. Aidan's Anglican Church, KC
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1 The Presentation of Our Lord into the Temple - Fr. Derek Metcalf 02.02.25 30:07
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"A "spiritual life" is one in which the spirit of God, sought and nurtured in prayer, controls its every minute and aspect." Martin Thornton
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1 Jesus' First Sermon - Dn. Eric Rainwater 01.26.25 13:29
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Jesus' First Sermon - Dn. Eric Rainwater 01.26.25 by St. Aidan's Anglican Church, KC
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1 The Wedding at Cana - Fr. Derek Metcalf 01.19.25 24:19
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The Wedding at Cana - Fr. Derek Metcalf 01.19.25 by St. Aidan's Anglican Church, KC
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1 Listening to the Voice from Heaven - The Baptism of Christ - Fr Michael Flowers 01.12.25.12.25 22:16
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Listening to the Voice from Heaven - The Baptism of Christ - Fr Michael Flowers 01.12.25.12.25 by St. Aidan's Anglican Church, KC
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1 God's Call, God's Word - Bishop Stewart Ruch - 01.05.25 22:13
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God's Call, God's Word - Bishop Stewart Ruch - 01.05.25 by St. Aidan's Anglican Church, KC
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1 The Wonderful Exchange by Gregory the Theologian - Fr. Michael Flowers 12.29.24 8:15
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The Wonderful Exchange The very Son of God, older than the ages, the invisible, the incomprehensible, the incorporeal, the beginning of beginning, the light of light, the fountain of life and immortality, the image of the archetype, the immovable seal, the perfect likeness, the definition and word of the Father: he it is who comes to his own image and takes our nature for the good of our nature, and unites himself to an intelligent soul for the good of my soul, to purify like by like. He takes to himself all that is human, except for sin. He was conceived by the Virgin Mary, who had been first prepared in soul and body by the Spirit; his coming to birth had to be treated with honour, virginity had to receive new honour. He comes forth as God, in the human nature he has taken, one being, made of two contrary elements, flesh and spirit. Spirit gave divinity, flesh received it. He who enriches others became poor. He took to himself the poverty of my flesh so that I might obtain the riches of his godhead. He who is full empties himself. He emptied himself of his godhead for a brief time so that I might share in his fullness. What is this wealth of goodness? What is this mystery that touches me? I received the divine image and I did not keep it. He receives my flesh to save the image and grant immortality to the flesh. This, his second communion with us, is far more marvelous than the first. It was necessary that holiness be conferred on man through the humanity God took to himself. In this way, conquering the tyrant by force, he freed us and led us back to himself through his Son, the mediator. The Son brought this about to the honor of the Father to whom, is all things he is seen to defer. The good Shepherd, who lays down his life for his sheep, set out after the strayed sheep, on the mountain and hills on which you used to sacrifice. When he found the stray sheep he carried it on those same shoulders that bore the wood of the cross, and brought it back with him to the life above. The brightest of all lights follows the lamp that goes before him. The Word follows the voice in the wilderness. The bridegroom follows the friend of the bridegroom who is making ready for God a special people, cleansing them with water in anticipation of the Spirit. We needed an incarnate God who would die, that we might live. We died with him in baptism, that we might be cleansed. We rose with him because we died with him. We were glorified with him because we rose with him. Gregory of Nazianzus (329-390)…
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1 4. The Canticle of Mary - Responding to Our Vocation - Fr. Michael Flowers 12.22.24 33:43
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4. The Canticle of Mary - Responding to Our Vocation - Fr. Michael Flowers 12.22.24 by St. Aidan's Anglican Church, KC
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1 3. The Message of John the Baptist - Advent 3 - Fr. Derek Metcalf 12.15.24 26:14
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3. The Message of John the Baptist - Advent 3 - Fr. Derek Metcalf 12.15.24 by St. Aidan's Anglican Church, KC
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1 2. Prepare the Way of the Lord - Advent 2 - Dr. Jeren Rowell 12.08.24 18:39
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Dr. Jeren Rowell is the President of the Nazarene Theological Seminary in Kansas City, Missouri.
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1 1. Return to Forever - Living inside the Liturgical Year - Fr. Michael Flowers 12.01.24 32:53
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In his Confessions, Augustine dedicates the book's final section to reflecting on time. How do Christians live within time yet still live towards eternity, the telos of all time, the appointed time? Many Christians live in the past, bound by their memories, regrets and accomplishments, while others live in a state of anticipation, living in the future. But the past is past, never to return, and the future never exists in itself. We can get lost in the memory of—or anticipation of—non-existence. Rather than getting lost in time, Augustine explains how all time can be brought to immediate awareness in three different aspects. He writes: “The present considering the past is the memory, the present considering the present is immediate awareness, the present considering the future is expectation.” The only proper place for human attention is the present moment which ever presents itself. But this awareness must be “merged into” or brought before God Himself. The means that there is a need for humans to bring our existence in time to the eternal presence of God. We worship our way towards eternity. Our lives aim not to amass a hoard of things but to encounter God through sacred moments. Therefore, how we face time matters immensely. Christians sanctify or redeem time by bringing God’s eternal reality into their present moment. The Church trains her sons and daughters to do this through the Sacraments in which God’s own life is offered by grace. Through the sacraments the Church enters eternity, and most specially, the Holy Eucharist brings the faithful into the eternal moment of worship through the once for all sacrifice of Jesus Christ. Christians also encounter God through sacred moments as they follow the Church’s calendar by dedicating the seasons and weeks to the life of Christ and his saints. Living according to the calendar of the Church helps Christians realize that eternity is not some future reality after death but the ever present and commanding reality in which time unfolds. These events marked history as such to influence the naming of two epochs, B.C. and A.D. – Before Christ and In the year of our Lord. How shall we engage with time? Redeeming time (KJV): Ephesians 5:15-20 Sanctifying time: Genesis 2:1-3 Thus the heavens and the earth were finished, and all the host of them. 2 And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done.3 So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation. OK, God didn’t rest because He was tired! Shabat is mainly used as “to cease, to stop.” All done! Instead of God doing more, He ceased from doing. And that’s the idea of the 7th day … a pattern for us to cease from doing and “be” still (cease from striving) and know (wonder, contemplate, imagine, exalt) … that I am God. So God sanctified time sort of like we sanctify food … we approach food sometimes like it’s something to be crammed and flushed out our bodies! Sanctifying creation: I Timothy 4:4-5 4 For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, 5 for it is made holy by the word of God and prayer. We make created things holy by the word of God and prayer. Holy time, Holy water, holy oil, holy communion, holy food, and so forth! Holy? To set apart with thanksgiving to the one who created it and gifted it to us! This is a call to live in a sacramental universe. To be a royal priesthood offering spiritual sacrifices until the Lord returns.…
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1 God's Reign & Realm, Church & Kingdom - the Feast of Christ the King - Fr. Michael Flowers 11.24.24 39:36
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God's Reign & Realm, Church & Kingdom - the Feast of Christ the King - Fr. Michael Flowers 11.24.24 by St. Aidan's Anglican Church, KC
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1 24. Healing and the Kingdom of God - Fr. Michael Flowers 11.17.24 26:47
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24. Healing and the Kingdom of God - Fr. Michael Flowers 11.17.24 by St. Aidan's Anglican Church, KC
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1 23. A Sacrament of Healing - Confession and Absolution - Fr. Michael Flowers 11.10.24 29:20
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THE RITES OF HEALING Reconciliation of Penitents Ministry to the Sick Communion to the Sick RECONCILIATION OF PENITENTS The Penitent begins Bless me, for I have sinned. The Priest says The Lord be in your heart and upon your lips that you may truly and humbly confess your sins: In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. Penitent I confess to Almighty God, to his Church, and to you, that I have sinned by my own fault in thought, word, and deed, in things done and left undone; especially __________. For these and all other sins that I cannot now remember, I am truly sorry. I pray God to have mercy on me. I firmly intend amendment of life, and I humbly beg forgiveness of God and his Church, and ask you for counsel, direction, and absolution. Here the Priest may offer counsel, direction, and comfort. The Priest then declares Our Lord Jesus Christ, who has given power to his Church to absolve all sinners who truly repent and believe in him, of his great mercy forgive you all your offenses; and by his authority committed to me, I absolve you from all your sins: In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. or Almighty God, our heavenly Father, who in his great mercy has promised forgiveness of sins to all those who sincerely repent and with true faith turn to him, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and bring you to everlasting life; through Jesus Christ our Lord. Amen. The Lord has put away all your sins. Penitent Thanks be to God. The following prayer may also be said Let us pray. O most loving Father, by your mercy you put away the sins of those who truly repent, and remember their sins no more. Restore and renew in your servant whatever has been corrupted by the fraud and malice of the devil, or by his own selfish will and weakness. Preserve and protect him within the fellowship of the Church; hear his prayers and relieve his pain; through Jesus Christ our Lord. Amen. The Priest concludes Go (or abide) in peace, and pray for me, a sinner.…
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1 7. The Ten Commandments - Part 2 - Adult Catechism 10.27.24 50:03
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7. The Ten Commandments - Part 2 - Adult Catechism 10.27.24 by St. Aidan's Anglican Church, KC
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