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Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations.
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The Lord has designed humanity to be fruitful, and that one sex should desire the other in a proper way. While the Office of the Ministry is a high calling, there is no mandate which states that overseers should be “married to the Church.” Melancthon’s concern was that believers would take a good gift of God and call it unholy. Everything begins wi…
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When Jesus tells us to receive His body and His blood (Matthew 26:26-29), there are no limitations where the laity is concerned. We must ask ourselves the question, “What is happening in this Sacrament?” The Reformers emphasized the benefits that Jesus provides, while the Roman Church emphasized the work the priest does for you. Receive both kinds …
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Saints are those who have died believing in the blood of Christ for salvation. Saints are to be remembered with thanksgiving, seen as examples of holy living for the sake of being strengthened in faith. However, whenever saints are seen in such a way as makes it appear that they help with atonement, Christ’s sufficient work on the cross is lost. We…
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Good works do not reconcile us to God. Only by faith in the blood of Christ are we reconciled to the Father (1 Timothy 2:5). However, good works are necessary (Ephesians 2:10). They are done to fulfill God’s will. In faith, there are no fractions in salvation. Works without faith will never be enough, but Christ’s cross is enough. “Nothing in my ha…
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Who caused sin? Did God cause sin? Who is to blame? When we look at Genesis 1-3, we understand that the fault for sin lies with the devil and with us. The Lord is not the cause of sin— if He was, He would be no different than a terrorist. However, our Lord is merciful in Christ to all nations. He created everything and still preserves it. Therefore…
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Do we have free will, and to what extent? The Concordians made a distinction between freedom in worldly things and freedom in spiritual things. A person can display worldly righteousness, or even civil righteousness to a certain extent, but we are fully unable to be righteous before God by anything we do (Galatians 3:2-6). Thanks be to Him that our…
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Christ has died. Christ has risen. Christ will come again. The Concordians and the Roman Church both agreed with the clear words of Holy Scripture. Christ will come for judgement at a time we cannot predict (Matthew 24:43-44). The godly will have eternal life and eternal joys (2 Timothy 4:8) and the ungodly endless punishment (Matthew 25:46). Lord …
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Political order is a necessary and holy state. Christian perfection is not found by withholding property ownership. We are to be subject to our governing authorities (Romans 13:1). Although there is often much sin where the public office is concerned, we trust in the Lord’s promise to work through these authorities for good order and peace in our s…
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Traditions and ceremonies are necessary— not necessary for salvation, but for good order. Nobody can institute them with the claim that they justify outside of faith in Christ. At the same time, to deny ceremonies that do not contradict the Word can be equally problematic. Human works could easily be perceived as the way to receive a perfect and sp…
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Tradition is helpful to the church in promoting good order and peace. Yet tradition is not to hinder the free and gracious salvation we receive for Christ’s sake through faith. The Roman Church and the Reformers agreed on the benefits of tradition but were diametrically opposed in their understanding of its role in salvation. The issue is found in …
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God is the giver of order, and because of this, we are to live in an orderly way. In His wisdom, He established the office of the Ministry to steward His mysteries (1 Corinthians 4:1). This Ministry is centered and grounded in Christ and the Word and Sacrament. To add more to the requirements for “good order” such as relics, canonical ordination, s…
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How many Sacraments do we have? It depends on who you ask! The Reformers were focused on the reception of God’s gracious gift of forgiveness of sins through faith in Christ. The Roman Catholic Church focused on the authority of the Pope and traditions, but as we know, traditions and the Pope can err. Yet, Jesus and His Word do not err and give what…
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True repentance bears good fruit: prayer, thanksgiving, confessing Christ, teaching the faith, honoring authorities, and being faithful to one’s calling. This good fruit is not intended to diminish years of punishment in purgatory, rather, it is produced with thanksgiving to the Lord and for the good of one’s neighbor. Believers can take comfort in…
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The Reformers understood that punishment is a necessary aspect of repentance. Punishment, they believed, is one when feels contrition over sin. The Roman Church at the time was determined to prescribe certain punishments to pay for certain sins. These punishments, according to the Church, could be satisfied by works performed in this life and in pu…
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How easy it is to misuse Scripture! Jesus says, “Bear fruit in keeping with repentance” (Mark 1:15). Just as we learned that repentance is contrition combined with faith, we also understand that the LORD bears fruit through repentance. The Holy Spirit works through us to bear this fruit— it is not a requirement of our salvation. Christ has made ful…
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Don’t put a question mark where God in Christ puts an exclamation point! Private confession and absolution are vital to the spiritual health of the believer, as it is in these that we can hear the voice of the Gospel— forgiving sins and comforting consciences. When one receives absolution, sins are forgiven for Christ’s sake— not due to works prece…
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Repentance is turning from sin and being brought to faith in Christ— all by God’s grace. Repentance is the Law terrifying a sinner which, in turn, leads them to the forgiveness merited by faith in the works of Christ alone. It may be tempting to rely on our own works to find hope, yet these leave our conscience without comfort. One’s works of love …
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A clear conscience is only provided through the forgiveness of sins by the blood of Christ. Outward deeds are a fruit of faith, yet repentance is never separated from faith in Christ. Forgiveness in Christ brings the final healing. The Roman Catholic Church agreed that forgiveness is part of repentance, but the conditions of forgiveness were center…
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Repentance has two parts: contrition and faith. Melanchthon speaks of God’s “strange work” of terrifying consciences by the proclamation of the Law. This is deemed to be strange as to be brought to angst over sin does not feel like a loving action, but in God’s wisdom and grace, we are brought low and He makes us alive to make the Gospel even sweet…
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God’s law brings contrition. The Gospel creates faith which trusts that God forgives our sins for the sake of Christ. Although repentance is turning from sin it is not separated from faith in Christ. The focus is not on the external act, demanding that individuals repent in a certain manner, or works that satisfy but on the proclamation of Law & Go…
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The Reformers retained private confession & absolution. Although they kept confession, they did not agree that a confessor needs to have a prescribed number per year or attempt to confess all sins. The focus of confession was not to make sure the form was done perfectly, but the faith of the heart that trusts the full sufficiency of the cross for t…
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We let Jesus’ words be the final Word. “Take, eat; this is my body...this cup is the New Testament in My blood.” This gift is given apart from any merit of our own and our sincerity, but forgiveness, life, and salvation delivered to us and received by faith. The Roman Catholic Church had much in common with the Reformers, especially in comparison t…
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Baptism is necessary for salvation. Baptism is for ALL ages. The Lord bears fruit by the proclamation of the pure Gospel through means, like water, for the soothing of their conscience with the Lord. The Anabaptists in their day, and many churches in our day, work to assure individuals that Baptism does nothing. The promises are clear in Scripture:…
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The Church is one holy church, grounded on Christ and founded by the apostle’s teachings. The adversaries were more focused on the apostle’s “traditions.” The Church is not founded on right formulas for holy living or the holiness of the ministers, but on the Word and Christ. The Church needs order and formalities but not for the sake of necessity …
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The definition of the Church is simple: Believers in the blood of Christ for their salvation join around the Gospel and rightly-administered sacraments according to God’s Word. The Concordians directly addressed the Roman Catholic Church’s view of papal authority, which led to many different opinions based on the pope’s thoughts. The Church is not …
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