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Daily Readings by Wild at Heart
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Treść dostarczona przez Wild at Heart and John Eldredge. Cała zawartość podcastów, w tym odcinki, grafika i opisy podcastów, jest przesyłana i udostępniana bezpośrednio przez Wild at Heart and John Eldredge lub jego partnera na platformie podcastów. Jeśli uważasz, że ktoś wykorzystuje Twoje dzieło chronione prawem autorskim bez Twojej zgody, możesz postępować zgodnie z procedurą opisaną tutaj https://pl.player.fm/legal.
Daily Readings are a daily excerpt from books and teachings from John and Stasi Eldredge and Morgan Snyder.
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Treść dostarczona przez Wild at Heart and John Eldredge. Cała zawartość podcastów, w tym odcinki, grafika i opisy podcastów, jest przesyłana i udostępniana bezpośrednio przez Wild at Heart and John Eldredge lub jego partnera na platformie podcastów. Jeśli uważasz, że ktoś wykorzystuje Twoje dzieło chronione prawem autorskim bez Twojej zgody, możesz postępować zgodnie z procedurą opisaną tutaj https://pl.player.fm/legal.
Daily Readings are a daily excerpt from books and teachings from John and Stasi Eldredge and Morgan Snyder.
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continue reading
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×The way to render a man happy, is to engage him with an object that will make him forget his private troubles. — Pascal Don't be fooled by the apparent innocence of the object you've chosen as an idol; what is the function of it? Most of our idols also have a perfectly legitimate place in our lives. That's their cover, that's how we get away with our infidelity. The prophet Isaiah gives an example of this when he marvels at a man who cuts down a tree in the forest, and then puts it to two very different uses: Half of the wood he burns in the fire; Over it he prepares his meal, He roasts his meat and eats his fill. Nothing wrong here. That's the perfectly appropriate use of wood. But it doesn't end there (it rarely does): From the rest he makes a god, his idol; He bows down to it and worships He prays to it and says, "Save me; you are my god." The prophet is incredulous. "Doesn't he see what he's doing?," he wonders: No one stops to think, No one has the knowledge or understanding to say, "Half of it I used for fuel; I even baked bread over its coals, I roasted meat and ate. Shall I make a detestable thing from what is left? Shall I bow down to a block of wood? He feeds on ashes, a deluded heart misleads him; He cannot save himself or say, "Is not this thing in my right hand a lie?" (44:16-17,19-20) So there you have it: No one stops to think. No one wants to take a good, hard look at what they are really doing, for then we might see the lie. We would see the water hole for the muddy puddle it is. Our idols become the means by which we forget who we truly are and where we truly come from. They numb us. Want more? Order your copy of The Journey of Desire today…
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Daily Readings by Wild at Heart

I was reading the prophet Jeremiah a few weeks ago when I ran across a passage that referred to God as "the Lord Almighty." To be honest, it didn't resonate. There's something too religious about the phrase; it sounds churchy, sanctimonious. The Lawd Almiiiighty . It sounds like something your grandmother would say when you came into her kitchen covered in mud. I found myself curious about what the actual phrase means in Hebrew. Might we have lost something in the translation? So I turned to the front of the version I was using for an explanation. Here is what the editors said: Because for most readers today the phrases "the Lord of hosts" and "God of hosts" have little meaning, this version renders them "the Lord Almighty" and "God Almighty." These renderings convey the sense of the Hebrew, namely, "he who is sovereign over all the 'hosts' (powers) in heaven and on earth, especially over the 'hosts' (armies) of Israel." No, they don't. They don't even come close. The Hebrew means "the God of angel armies," "the God of the armies who fight for his people." The God who is at war . Does "Lord Almighty" convey "the God who is at war"? Not to me, it doesn't. Not to anyone I've asked. It sounds like "the God who is up there but still in charge." Powerful, in control. The God of angel armies sounds like the one who would roll up his sleeves, take up sword and shield to break down gates of bronze, and cut through bars of iron to rescue me. Want more? Order your copy of Waking the Dead today…
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Daily Readings by Wild at Heart

I think everyone prays at some point in their life, even if they’re not sure someone is listening. And I’ll bet that one of the most common prayers goes something like, Lord help me; give me strength. I really like that prayer. It has a genuine humility to it. We find ourselves facing something that overwhelms our personal resources, and we cry out for help, for strength. The man who casually answers his phone on a Tuesday afternoon only to hear that his family has been killed in an automobile accident. The woman who, at a routine exam, learns she has Stage IV breast cancer. The caregiver who day after day labors under the crushing load of providing for every need of their incapacitated loved one. Give me strength, Lord. Jesus liked that prayer. He instructed us to pray it, and he prayed it himself. (Hebrews 5:7) Toward the end of his days on earth, he began to give his disciples clear instructions for living through extremely hard times, knowing they would record those instructions for future generations — including you, dear ones. He assured us in no uncertain terms that this story would sweep toward a climax, and that those days would be especially hard on the human soul. He urged us to ask for the strength that prevails: Notice the fig tree, or any other tree. When the leaves come out, you know without being told that summer is near. In the same way, when you see all these things taking place, you can know that the Kingdom of God is near. I tell you the truth, this generation will not pass from the scene until all these things have taken place. Heaven and earth will disappear, but my words will never disappear. Watch out! Don’t let your hearts be dulled by carousing and drunkenness, and by the worries of this life. Don’t let that day catch you unaware, like a trap. For that day will come upon everyone living on the earth. Keep alert at all times. And pray that you might be strong enough to escape these coming horrors and stand before the Son of Man. (Luke 21:29–36 NLT) Strong enough to escape — that’s who and what we want to be. Strong enough to be the survivors, the triumphant ones. To make it through the storm. This is no ordinary strength Jesus is offering. This isn’t optimism, this isn’t simply feeling refreshed for a new day. Hard times require something more than willpower. Jesus warns us, urges us, practically commands us to ask for strength. The Greek word used here is katischuó and it means to be strong to another’s detriment; to prevail against; to be superior in strength; to overcome; to prevail. This is a valiant strength. It implies a fight, an enemy we can and will prevail over. Want more? Order your copy of Resilient today…
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Daily Readings by Wild at Heart

Years ago some kind soul sent me a book on the devil. It was rather dated, from the 1960s I believe, complete with little caricature drawings of Satan as our adversary. I’m ashamed to admit my first thought was, I know plenty about spiritual warfare; this looks juvenile. I was put off by the outdated style and comic drawings of the devil as a horned figure, something from Halloween. I’m very grateful to say that just as I was getting ready to toss it out, Jesus said to me, There’s something in here for you . So I opened the book and began to read. The author was making a claim that our enemy has a secret hold in each one of us, an access point from within. That got my attention; we’d been dealing with a great deal of spiritual attack, and I was eager for new tools that would gain us a more lasting victory. The author went on to say that this trap door, this inside access the devil has in every person is the Self. Part of me knew it was true, so I read on. Satan’s fall was brought about because he chose to exalt himself over God: How you are fallen from heaven, O shining star, son of the morning! You have been thrown down to the earth, you who destroyed the nations of the world. For you said to yourself, “I will ascend to heaven and set my throne above God’s stars. ... I will climb to the highest heavens and be like the Most High.” (Isaiah 14:12–14 NLT) Later, he found in mankind something of the same weakness, stubbornness, and self-centeredness, that he successfully leveraged to have us follow his lead: we chose to disobey God and reach for what we want, and so we exalted ourselves over our Creator Father. We replaced God with Self on the throne of our life. The author of the little book I was sent went on to explain that the devil doesn’t particularly care what your personal sins are, how he gets you to stumble; what he delights in is this internal access he has, the precious Self. For while we entertain the Self, pamper it, let it have its way, we crowd out the life of God. Want more? Order your copy of Get Your Life Back today…
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Daily Readings by Wild at Heart

Spiritual warfare often tries to work like a computer virus — it loves to transfer around to as many people as it can, infecting whole households or even churches. You can witness this with great clarity when you are standing outside of it. You will step into certain fellowships and immediately feel an arrogant attitude, or perhaps something that feels very “religious” and stifling; perhaps there is a sense of guilt overwhelming the group. You’ve seen the same thing in family systems — how a particular sin or brokenness will play out down through a family line, such as divorce, infidelity, pornography and sexual sin, alcoholism, violence, poverty, shame, fear. Somebody’s sin opened the door, and because the spiritual realm works on authority, the enemy will seize the opportunity of the sin (often repeated and habitual sins) and will try to oppress all those within the “system.” Want more? Order your copy of Moving Mountains today…
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Daily Readings by Wild at Heart

You can tell a lot about a person by his effect on others. What is Jesus like to be around? What is the aftertaste he leaves in your mouth? Is this someone you’d want to take a long car ride with? We saw Zacchaeus’ reaction. Here are two more, from people quite different from each other and from Zacchaeus: One of the Pharisees asked him over for a meal. He went to the Pharisee’s house and sat down at the dinner table. Just then a woman of the village, the town harlot, having learned that Jesus was a guest in the home of the Pharisee, came with a bottle of very expensive perfume and stood at his feet, weeping, raining tears on his feet. Letting down her hair, she dried his feet, kissed them, and anointed them with the perfume. (Luke 7:36–38 TM) No comment of mine could add to the beauty of this moment. Nor to this one: Two others, both criminals, were taken along with him for execution. [...] One of the criminals hanging alongside cursed him: “Some Messiah you are! Save yourself! Save us!” But the other one made him shut up: “Have you no fear of God? You’re getting the same as him. We deserve this, but not him — he did nothing to deserve this.” Then he said, “Jesus, remember me when you enter your kingdom.” He said, “Don’t worry, I will. Today you will join me in paradise.” (Luke 23:32–43 TM) What is stunning to see in these brief accounts is that people who knew themselves to be anything but holy found the holiness of Jesus winsome, open-armed, and utterly compelling. Is this how you have understood holiness? It changes everything when you do. Want more? Order your copy of Free to Live today…
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Daily Readings by Wild at Heart

John's new book, Experience Jesus. Really. , is available now – order your copy today! To be a human being is to be stained glass—beautiful in our brokenness, but a collection of many parts nonetheless. Someone once wrote, “You are every age you have ever been.” They were speaking poetically but also naming something literal. You are six, eight, twelve, seventeen, and also your current age. The human heart and soul were designed for Eden. We live far from it, far off in a war-torn world that assaults the soul from the moment we take our first breath. (Even beforehand; in the womb a child can experience rejection, fear, even abandonment as their mother feels and projects those things into the pregnancy.) Sometimes the harm we experience in this world fragments the heart. Parts of us break off and remain stuck at that particular age until Jesus comes to heal them. We can call these areas of brokenness “young places” precisely because of the childish ways we respond when those areas are retraumatized. For example, someone gets mad at you, perhaps even yells at you. Part of you wants to run and hide in the closet— not the mature response of a forty-seven-year-old woman but that of a six-year-old girl. Or, the compulsion you have for ice cream whenever you are feeling anxious—not the mature reaction of a thirty-two-year-old man but rather the cry of a little boy who only ever felt loved when he was given ice cream. Most of us have had the experience, usually triggered by an upsetting event, where our internal world suddenly feels much younger than our current age. This is indication of the fragmentation caused by trauma, and let me add that when we are young it doesn’t take massive trauma to fragment our heart. Becoming aware of young places within you is a widely accepted practice in the therapeutic community. But our Creator foretold this centuries ago when the coming of his Messiah was announced in Isaiah 61: He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners. (verse 1) The Hebrew for “brokenhearted” as used here is not a metaphor. It is blunt and vividly descriptive. Leb is Hebrew for “heart,” and shabar the word for “broken.” It is referring to a reality, not a poetic image. Elsewhere Isaiah uses shabar to describe a statue that has fallen to the ground and shattered into pieces. Actual fragmentation, not metaphor. Jesus chooses Isaiah 61 to announce his purpose in coming when he steps into the synagogue for his first public moment in Luke 4, placing the healing of our fragmentation at the epicenter of his mission to the human race. This is good news beyond our wildest hopes. Remember now—Jesus is your Creator. He planned on you, fashioned you in your mother’s womb, knows everything about you and everything about your story. Jesus is also able to access hidden things within us, for he knows the depths and mysteries of our being. With his help, and the help of the Holy Spirit, we can locate our fragmented parts and give Jesus access to them for their restoration. Want More? Order your copy of Experience Jesus. Really. today…
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Daily Readings by Wild at Heart

Written centuries ago by St. Patrick, this is a profound and simple prayer for protection. We find ourselves returning to again and again: I arise today Through a mighty strength, the invocation of the Trinity. Through belief in the threeness, Through confession of the oneness, Of the Creator of Creation. I arise today Through the strength of Christ's birth with His baptism, Through the strength of His crucifixion with His burial, Through the strength of His resurrection with His ascension, Through the strength of His descent for the judgment of doom. I arise today Through the strength of the love of cherubim, In the obedience of angels, In the service of archangels, In the hope of resurrection to meet with reward, In the prayers of patriarchs, In the predictions of prophets, In the preaching of apostles, In the faith of confessors, In the innocence of holy virgins, In the deeds of righteous men. I arise today, through The strength of heaven, The light of the sun, The radiance of the moon, The splendor of fire, The speed of lightning, The swiftness of wind, The depth of the sea, The stability of the earth, The firmness of rock. I arise today, through God's strength to pilot me, God's might to uphold me, God's wisdom to guide me, God's eye to look before me, God's ear to hear me, God's word to speak for me, God's hand to guard me, God's shield to protect me, God's host to save me From snares of devils, From temptation of vices, From everyone who shall wish me ill, afar and near. I summon today All these powers between me and those evils, Against every cruel and merciless power that may oppose my body and soul, Against incantations of false prophets, Against black laws of pagandom, Against false laws of heretics, Against craft of idolatry, Against spells of witches and smiths and wizards, Against every knowledge that corrupts man's body and soul; Christ to shield me today Against poison, against burning, Against drowning, against wounding, So that there may come to me an abundance of reward. Christ with me, Christ before me, Christ behind me, Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left, Christ when I lie down, Christ when I sit down, Christ when I arise, Christ in the heart of every man who thinks of me, Christ in the mouth of everyone who speaks of me, Christ in every eye that sees me, Christ in every ear that hears me. Want more? Visit our prayer page for more guided prayers that we pray…
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Daily Readings by Wild at Heart

John's new book, Experience Jesus. Really. , is available now – order your copy today! Jesus sustains all creation by the mighty power of his command. Obviously, or Satan would have torn all creation to pieces long ago. Jesus—through whom all things were made—is currently, at this moment, holding all things together; he sustains all creation. The love, forbearance, and patience of this is breathtaking—the tenderness and care, not to mention the mighty power of it! The Gospel is good news because the healing of our fragmented souls is available in Christ anywhere, anytime, to anyone in the world. “Through him all things were made and without him nothing was made that has been made.” Including you. Jesus Christ was intimately involved in your creation. He knows everything about you. That is why he can be so essential in our healing. He is the Integrating Center of all things, including your very being. As the fourth-century mystic Athanasius wrote in his beautiful essay On the Incarnation , The renewal of creation has been wrought by the self-same Word Who made it in the beginning. The Word of God came in His own Person, because it was he alone, the Image of the Father, Who could recreate man after the Image. Salvation is re-creation . Such hope is contained in this simple idea. As the twentieth-century mystic Leanne Payne repeated over and over again, “The soul is healed through union with Christ.” The mystic says, This is the answer to everything! O Jesus—re-create all things in me. Want More? Order your copy of Experience Jesus. Really. today…
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Daily Readings by Wild at Heart

John's new book, Experience Jesus. Really. , is available now – order your copy today! We are seeking refuge as ordinary mystics growing into mature mystics who recognize that the refuge of God is dynamic and requires our participation—as when we consecrate our lives to God daily, when we stay in the truth, or when we crush the scorpions trying to harm us. The refuge is always available; the refuge is something to be seized . I’ve made intentional references to trauma throughout the preceding chapters because I do believe that humanity’s deepest need is to find how union with God can address even our trauma. Faith has always been a fragile thing in the human heart. Precious, lifesaving, but fragile in the way a coral reef is fragile, or a newborn fawn in the woods. It is something to be protected . I would say the same of your humanity—your humanity is a fragile thing also, and when that coral reef is bombarded with chemicals, or when that fawn must constantly run from forest fires, the effects are traumatizing. As a metaphor, this is our daily experience on the planet. If we are truly to find the full refuge of God and his Kingdom, we must find healing for the vulnerable and traumatized places within us. Now don’t get anxious; Jesus has you. The Gospel is truly gospel, for the soul is healed through union with Christ, and that is available to every person, anytime, anywhere. Want More? Order your copy of Experience Jesus. Really. today…
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Daily Readings by Wild at Heart

John's new book, Experience Jesus. Really. , is available now – order your copy today! In Deuteronomy and in Hebrews we are reminded that our God is a jealous God, a consuming fire: Be careful not to forget the covenant of the LORD your God that he made with you; do not make for yourselves an idol in the form of anything the LORD your God has forbidden. For the Lord your God is a consuming fire, a jealous God. (Deuteronomy 4:23–24) Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our “God is a consuming fire.” (Hebrews 12:28–29) God’s love is so passionate, so pure, so explosive, it is not merely like a consuming fire—it is a consuming fire. It consumes everything unholy. A mystic I know told me that sometimes when she visits the heart of God in prayerful communion she sees fire all around! And we should remember that many times in the Old Testament, when God promises to rescue his people, it is said he will come down as fire: The LORD reigns, let the earth be glad; let the distant shores rejoice. Clouds and thick darkness surround him; righteousness and justice are the foundation of his throne. Fire goes before him and consumes his foes on every side. (Psalm 97:1–3) Fire goes before our Jesus and consumes his enemies on every side. In a violent war like this, where foul hatred is coming against you every day of your life, you need to call upon his fire! When it comes to foul spirits, demonic hatred, and things like every cruel, merciless power that may oppose my body and soul, incantations of false prophets, black laws of pagandom, false laws of heretics, craft of idolatry, and spells of witches and smiths and wizards, by all means call down holy fire-love against it! Call down the consuming fire! Consume it! Want More? Order your copy of Experience Jesus. Really. today…
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Daily Readings by Wild at Heart

John's new book, Experience Jesus. Really. , is available now – order your copy today! Love is something we are going to have to firmly protect. Now here is the problem—as soon as I say the word “love,” many different things come to your heart and mind. Oh great, now I have to take care of everyone. I guess I have to let my toxic mom back in. I don’t get to have my own feelings about this; I just have to let everyone have theirs. We all have a story of love, how we learned love in the world. Most of those lessons confused our hearts and souls about the nature of love. We need to allow Jesus to heal our story of love as we take refuge in his love. So when I say we need to protect love, I am only talking about love as we see modeled in Jesus Christ. He has the ability to move toward people, move against people, and move away from people as true love guides him. “And this I pray, that your love may overflow still more and more in real knowledge and all discernment” (Philippians 1:9 NASB). By all means, we need to be discerning in love. Sometimes that means distancing yourself from toxic people, setting healthy boundaries. But never out of cynicism, never in offense, and never in hatred. If love seems to be growing cold in your life, that should get your attention. Rush to protect it. I often pray, Fill me with your love for this person, Jesus. Fill love in me with your love. Jesus, I need you to restore love in me. Protecting love in your heart includes your love for God. Satan hates your love for Jesus and your Father; he will try to poison it. His favorite tools are suffering, chronic disappointment, or something that feels like God has betrayed or abandoned you. You must not let the enemy do this. So I have had to add this to my prayers as well: I cleanse my love of God with the Blood of Jesus and the River of Life. Want More? Order your copy of Experience Jesus. Really. today…
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Daily Readings by Wild at Heart

John's new book, Experience Jesus. Really. , is available now – order your copy today! For you bless the godly, O LORD; you surround them with your shield of love. –King David You are safe and secure in the refuge of God. That is the major theme. The minor theme is the war raging outside, which we do need to take seriously. The enemy is arrogant, and he loves to intimidate us by making the war seem like the major theme. It is not. So let’s return to love. All who declare that Jesus is the Son of God have God living in them, and they live in God. We know how much God loves us, and we have put our trust in his love. God is love, and all who live in love live in God, and God lives in them. And as we live in God, our love grows more perfect. (1 John 4:15–17) This is breathtakingly beautiful. God our refuge is unassailable love; as we intentionally choose to live in love, we secure ourselves within God and his refuge. So I often find myself praying, I take refuge in Your love, Jesus. I take refuge in Your love. Surround me with Your love. Shield me with Your mighty love. Want More? Order your copy of Experience Jesus. Really. today…
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Daily Readings by Wild at Heart

John's new book, Experience Jesus. Really. , is available now – order your copy today! Remember now—we are maturing in our understanding of how we actively participate as ordinary mystics in God as our refuge and stronghold; these passages are critical to God’s provision for us. “Trampling and crushing” are active and definitive movements—there is nothing passive here at all. But of course. You’re standing in the kitchen of your home one evening, doing dishes. Your toddler is playing on the floor nearby, when out of the corner of your eye you spot a scuttling movement on the tiles. You quickly turn to see a scorpion crawling toward your child, claws out in crablike fashion, poisonous tail raised to strike. How would you handle the moment? You would stomp on it. You would crush it without a moment’s hesitation. This is the promise, the assurance and the directive of our Lord Jesus on how we are to deal with foul spirits. It sounds a whole lot like Patrick’s Breastplate! I summon today all these powers between me and those evils, Against every cruel merciless power that may oppose my body and soul, Against incantations of false prophets, Against black laws of pagandom, Against false laws of heretics, Against craft of idolatry, Against spells of witches and smiths and wizards, Against every knowledge that corrupts man’s body and soul. We probably ought to admit that this is very different from the usual attitude taken by most followers of Jesus toward demonic assault (and “every cruel merciless power”). Most folks want to ignore spiritual warfare. The simple proof: How often do you pray directly against foul spirits? If it’s rarely, you’re ignoring it. But we are looking for the refuge of God, and he makes it clear that crushing the serpent is essential to finding shelter and staying in it. If a scorpion was scuttling across the floor to your toddler, you would not think twice; there would be no hesitation. You would stomp on it, making your home a safe place again. This is probably a good point in our journey to talk about authority and commanding “in the name of Jesus.” Christ has made it very clear that he has given his authority to us, and it is we who will “trample on snakes and scorpions and ... overcome all the power of the enemy” (Luke 10:19). Want More? Order your copy of Experience Jesus. Really. today…
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Daily Readings by Wild at Heart

John's new book, Experience Jesus. Really. , is available now – order your copy today! Let’s return to that gripping scene in the Judean wasteland. Imagine Jesus walking around his desert camp, fasting, praying, quoting Scripture, and no doubt declaring aloud Psalm 91, “El Shaddai is my refuge and fortress ...” It’s interesting to know that El Shaddai can be translated God of the wilderness: While the traditional English translation of Shaddai is based on the Greek ..., the Hebrew epithet Shaddai (שדי) has been understood by most scholars as deriving either from “mountain” (Akkadian šadû) or “field/wilderness” (Hebrew שדה). Hence, El Shaddai should more correctly be understood as the “God of the Mountains” or the “God of the Wilderness.” “You are with me in the wilderness, God of the wilderness; you are my stronghold, God of the mountain crags.” Now picture the evil one circling Jesus’ camp like a leopard or panther, just outside the firelight, watching intently, listening to the man he does not yet fully understand as the incarnate God declaring Psalm 91 aloud. I believe this is why Satan throws it back in his face: For he will command his angels concerning you to guard you in all your ways; they will lift you up in their hands, so that you will not strike your foot against a stone. Folks, the very next verse foretells his downfall: You will tread on the lion and the cobra; you will trample the great lion and the serpent. Clearly, clearly the reader is meant to understand the lions and cobras of Psalm 91 to refer to foul spirits. Satan knew that he was the very serpent Psalm 91 promises victory over, for he was the serpent in the garden that Almighty God promises would be crushed by a coming messiah! Want More? Order your copy of Experience Jesus. Really. today…
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