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Treść dostarczona przez Shirley Paulson, PhD and Early Christian Texts. Cała zawartość podcastów, w tym odcinki, grafika i opisy podcastów, jest przesyłana i udostępniana bezpośrednio przez Shirley Paulson, PhD and Early Christian Texts lub jego partnera na platformie podcastów. Jeśli uważasz, że ktoś wykorzystuje Twoje dzieło chronione prawem autorskim bez Twojej zgody, możesz postępować zgodnie z procedurą opisaną tutaj https://pl.player.fm/legal.
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What Texts Did the Early Jesus People Read?

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Manage episode 410366172 series 2540300
Treść dostarczona przez Shirley Paulson, PhD and Early Christian Texts. Cała zawartość podcastów, w tym odcinki, grafika i opisy podcastów, jest przesyłana i udostępniana bezpośrednio przez Shirley Paulson, PhD and Early Christian Texts lub jego partnera na platformie podcastów. Jeśli uważasz, że ktoś wykorzystuje Twoje dzieło chronione prawem autorskim bez Twojej zgody, możesz postępować zgodnie z procedurą opisaną tutaj https://pl.player.fm/legal.

An Interview with Dr. David Brakke

David Brakke challenges the common notion that Christians had a New Testament type of Bible by around 200. Rather, he claims, their Bible was Jewish scriptures plus a wide variety of written texts by Jesus followers used in multiple contexts. Marcion and his followers would have been the exception, since he rejected the Jewish writings. Brakke’s recent analysis of two ancient Christian texts concludes that the early Christian years were diverse and served different purposes before the biblical canon was established.

Irenaeus, the Church Father of the second century, probably set the tone for an approval or disapproval of certain texts. He thought various texts should reflect the rule of faith for that time, and this would have excluded such texts as Valentinian – or so-called gnostic types of writing. On the other hand, Irenaeus was also aware of 'barbarian Christians' who had no text at all. That didn't seem to concern him.

Brakke summarizes from his study of the two second-century texts—the Muratorian Fragment and the Secret Book of James—that Christians were very different in antiquity. In 200, people were not interested in asking for a New Testament. They sort of agree on some ancient writings which were very useful, but others not at all.

  continue reading

71 odcinków

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iconUdostępnij
 
Manage episode 410366172 series 2540300
Treść dostarczona przez Shirley Paulson, PhD and Early Christian Texts. Cała zawartość podcastów, w tym odcinki, grafika i opisy podcastów, jest przesyłana i udostępniana bezpośrednio przez Shirley Paulson, PhD and Early Christian Texts lub jego partnera na platformie podcastów. Jeśli uważasz, że ktoś wykorzystuje Twoje dzieło chronione prawem autorskim bez Twojej zgody, możesz postępować zgodnie z procedurą opisaną tutaj https://pl.player.fm/legal.

An Interview with Dr. David Brakke

David Brakke challenges the common notion that Christians had a New Testament type of Bible by around 200. Rather, he claims, their Bible was Jewish scriptures plus a wide variety of written texts by Jesus followers used in multiple contexts. Marcion and his followers would have been the exception, since he rejected the Jewish writings. Brakke’s recent analysis of two ancient Christian texts concludes that the early Christian years were diverse and served different purposes before the biblical canon was established.

Irenaeus, the Church Father of the second century, probably set the tone for an approval or disapproval of certain texts. He thought various texts should reflect the rule of faith for that time, and this would have excluded such texts as Valentinian – or so-called gnostic types of writing. On the other hand, Irenaeus was also aware of 'barbarian Christians' who had no text at all. That didn't seem to concern him.

Brakke summarizes from his study of the two second-century texts—the Muratorian Fragment and the Secret Book of James—that Christians were very different in antiquity. In 200, people were not interested in asking for a New Testament. They sort of agree on some ancient writings which were very useful, but others not at all.

  continue reading

71 odcinków

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